A Tale of Two Boycotts: The Campus Debate on Israel Heats Up
| Washington Report Archives (2000-2005) - 2002 December |
Washington Report on Middle East Affairs, December 2002, page 59
Special Report
A Tale of Two Boycotts: The Campus Debate on Israel Heats Up
By Richard H. Curtiss
The pro-Israel Middle East Forum, headed by Daniel Pipes, launched a new Web site this fall. Called Campus Watch, it criticized eight professors and 14 universities for their views on Palestinian rights and political Islam. Pipes has long argued that Americans pay too little attention to the dangers of political Islam, and the Web site is designed to call negative attention to those whose views on these issues differ from Pipes’ own.
The site lists two professors from Columbia University, Hamid Dabashi and Joseph Massad, and one faculty member each from Berkeley, Georgetown, Northeastern, the University of Michigan, the State University of New York at Binghamton and the University of Chicago. The only trait all these professors have in common is criticism of Israel—otherwise their academic interests differ.
To counter what many see as an incipient “black list” of American scholars, a number of academics have asked to be included in the list. Judith Butler, professor of comparative literature at Berkeley, wrote ironically, “I have recently learned that your organization is compiling dossiers on professors at U.S. academic institutions who oppose the Israeli occupation and its brutality, actively support Palestinian rights of self-determination as well as a more informed and intelligent view of Islam than is currently represented in the U.S. media. I would be enormously honored to be counted among those who actively hold these positions and would like to be included in the list of those who are struggling for justice.”
Those named in Pipes’ original list said they were heartened by the support. “It’s a new genre springing up, and I’m especially glad that it includes Jewish scholars,” said Prof. Dabashi, head of Columbia’s department of Middle Eastern and Asian languages and cultures. “This is about McCarthyism, freedom of expression. It’s very important that it not be made into a Jewish-Muslim kind of thing.”
Many academics see Campus Watch as an effort to hamper free speech on the Middle East, and are deeply concerned by the Web site’s “Keep Us Informed” section, in which Pipes invites the submission of “reports on Middle East-related scholarship, lectures, classes, demonstrations and other activities.” Put bluntly, Pipes seems to be inviting students to turn in their professors.
Pipes said he hoped the Web site would open new dialogue about Middle Eastern policy. “We weren’t trying to rile people,” he said. “For me, ”˜dossier’ was just a French word for file.” His point, Pipes claims, “is that Middle Eastern studies at most universities present only one interpretation,” which Pipes calls “left-leaning groupthink.”
Some academics charge that Campus Watch has added to a concern that those in the field of Middle East studies are facing unfair scrutiny. “Last year, Martin Kramer wrote a book arguing against federal funding for Middle Eastern studies in universities, and that scared people,” said Lisa Anderson, dean of Columbia’s School of International and Public Affairs, who is also about to become head of the Middle East Studies Association. Kramer is the former director of Tel Aviv University’s Moshe Dayan Center for Middle Eastern and African Studies. “Daniel Pipes and Martin Kramer,” says Anderson, “are part of the same group.”
“For me, ”˜dossier’ was just a French word for file,” Pipes said.
For a long time, a much larger, more diverse group has advocated another type of boycott. Europeans have been actively boycotting Israeli musicians, artists, and others who in previous years would have been welcome in Europe. This has reached the point where some people have abruptly canceled long-awaited events, due to worldwide concern for the Palestinian problem. Now, somewhat belatedly, such activities have begun in the U.S.
This came to a head at Harvard University, when President Lawrence H. Summers used a prayer meeting to condemn what he described as growing anti-Semitism in the United States. He cited a campaign by some Harvard professors and students aimed at divesting the university’s generous endowments in Israel.
In his talk, Summers said he was speaking “not as president of Harvard University but as a concerned member of our community.” Referring to the push for divestment and pro-Palestinian activities by student organizations, he stated that “serious and thoughtful people are advocating and taking actions that are anti-Semitic in their effect if not their intent.” Summers’ speech was reported first in The Harvard Crimson, and was also posted on his Web site: .
Ever since arriving at Harvard University, the former Clinton administration treasury secretary has been noted for his controversial views. Last year, Summers criticized the nonacademic activities of Prof. Cornell West, causing the head of Harvard’s prestigious African-American Studies Department eventually to decamp to rival Princeton.
Referring to Summers’ accusations, assistant professor of neurobiology John Assad, who signed the divestment petition, said, “We are essentially being told there can be no debate. This is the ugliest statement imaginable to paint critics as anti-Semitic.”
Taha Abdul-Basser, a graduate student in the Department of Near Eastern Languages and Civilization and a member of the Harvard Islamic Society, questioned Summers’ ability to separate his personal statements from his official duties. He was also “saddened to see that evidently support for the divestment campaign was being equated with something as ugly as anti-Semitism.”
Not Taking Sides?
In his statement, Summers strongly rejected divestment, but insisted he was not taking sides. “There is much to be debated about the Middle East,” he said, “and much in Israel’s foreign and defense policy that can be and should be vigorously challenged.”
Harvard’s divestment campaign is clearly related to the boycott against Israeli artists visiting the United States, which is still in its early stages. Indeed, the whole subject of boycotts and divestment is presently playing out in many different theaters. A very large number of Americans have for one reason or another canceled engagements in Israel. Their excuses are always polite and avoid the two real issues: one is that Americans do not feel safe in Israel, and the second is that Americans feel very uncomfortable becoming involved in Israel’s discriminatory practices.
This even plays out in the athletic arena. In some cases Israeli teams have been forced to play home games in Cyprus rather than in Israel. In other cases Israeli teams simply have their invitations revoked. As a result, there have been very few Israeli athletic or popular entertainment events in the headlines for several years.
Complains conductor Zubin Mehta, music director of the Israel Philharmonic Orchestra, “50 percent or more of the foreign artists have canceled.”
According to Hebrew University philosopher and political scientist Yaron Erzah, “During the wars, there were always cancellations for reasons of personal security, but this time it’s a very different story...There is a moral issue about coming to [Prime Minister Ariel] Sharon’s Israel when it is engaged in actions which appear to be excessive.”
At this writing, no American university has moved to divest. But University of Illinois professor of international law Francis A. Boyle believes that the idea of divestment from Israel is one whose time has come. “It worked once to produce peace, justice and reconciliation,” he says in reference to apartheid-era South Africa, “and I believe it can work again.”
Richard H. Curtiss is executive editor of the Washington Report on Middle East Affairs.
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